The Vagueness of Political Rhetoric Could Be Fixed

I discuss (argue about) political issues with people on Facebook. This is my only use of Facebook, no matter the more general activity I engaged in previously. I find it a maddening experience, but I do it because of the very reason I find it frustrating. I believe it is important to respond to what I consider obvious lies and misinformation because I don’t want this content to go unchallenged or be consumed by others. Yes, this just adds to the overall time spent on this platform, benefiting the company’s finances and this poor-quality argumentation, but this is the online world as we must experience it. 

One of my major annoyances at present is the use of vague labels that are deliberately applied to influence others who react emotionally and fail to recognize how they are being manipulated. More specifically, my concern is with the labels “socialism” and “communism” used to raise fear and opposition to government programs intended as a social safety net for those in need of a variety of services, including health care and basic nutrition. Aside from identifying and describing this issue here, my focus is on how I think it could be addressed in a more honest and fair way. 

The situation

Right-wing commenters frequently brand progressive policies, politicians, and cultural shifts as “communist” or “socialist.” From critiques of wealth redistribution and expansive government programs to attacks on identity politics and speech regulations, the term appears regularly on platforms like X, Facebook, and Reddit. The question is whether this reflects a precise understanding of the ideology or serves as loose, inflammatory rhetoric that weakens meaningful discourse.

Right-wing social media users often apply the label when they see a wide variety of government programs. Examples include calls for heavy wealth taxes, government-directed industrial policy, expansive welfare programs that they see as discouraging personal initiative or responsibility, or cultural campaigns that frame traditional institutions, such as higher education as oppressive and biased. They argue these trends erode personal rights and free expression in ways that parallel historical communist or socialist strategies.

However, the usage frequently stretches beyond accuracy. Many right-wing posts equate standard social democratic policies—such as universal healthcare proposals, student debt relief, or environmental regulations—with communism or socialism. These overlook fundamental differences from the forms of government that have or continue to exist in countries such as Russia, China, or North Korea. 

What we are now forced to deal with is a degraded public vocabulary where present labels no longer specifically denote regimes or movements committed to total state dominance. Over-application also ignores that many on the American right once supported elements of the New Deal or other interventions without becoming communists themselves.

I am not claiming progressive politicians never engage in a similar use of vague terms to attack their opponents. I simply find the labels of “socialist” and “communist” as particularly disingenuous.

A better approach for meaningful and honest debate

I am, by training and past occupation, an educational researcher. I understand that academics are often accused of using abstract terms and ways of speaking that ignore commonsense and are difficult to understand. We do use terms and ways of communicating that may be off-putting when interacting among ourselves, but this is largely about efficiency. In practice, our methods are precise and focus on clear communication.

I make these claims based on a process I will here describe as operationalization that is required in our research and communication. We also use vague labels, and it is telling that the public picks them up and throws them around. We all talk about concepts such as intelligence and motivation. The difference is that when such terms/labels are used in research activities or in the formal sharing of research results, they must be operationalized. This means the research must describe how a concept was measured or defined. Rather than just claim a study contrasts the behavior of students of high and low intelligence, we must explain how these groups were differentiated. We might say one group had a score of less than 90 on a certain intelligence test and the other group had scores above 110. The method or basis of operationalization might be challenged. Some may argue that these scores lack sensitivity to the economic conditions in which children are raised, but these critics focus on specifics rather than vague concepts.

I hope you can see where my proposal is going. When I read an online complaint about liberal socialism or communism, my immediate response is to ask what specific policies or programs the author of that post finds objectionable. Are they opposed to SNAP benefits for a single-parent family of three children with a yearly income of less than $30,000? Are you against government programs that require lettuce to be inspected for cyclosporiasis? Provide examples of socialist or communist policies of our government that you believe should be changed. 

You don’t need to use the word “operationalize” when challenging someone’s use of a vague label in an inappropriate way, but you should be able to ask for examples. 

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Who Gets to Appropriate Patriotism 

It is July 4. Not only that, but it is the 250th July 4th for the United States. It seems like somehow this day should have a special feeling. I am afraid for me it does not. It seems more like the feeling I get now when I see a giant pickup with a couple of giant flags or a flag lifted high by a crane the workers have abandoned for the weekend. It is a feeling of annoyance based on a sense that others are calling attention to themselves just because they want attention. It is certainly not a sense of patriotism. Who gets to appropriate patriotism anyway?

I have a sense that suggests patriotism has become contested political property rather than a shared civic virtue. Patriotism seems associated with selfishness and elitism.

We seem unable to draw a distinction between patriotism and nationalism

Patriotism generally means:

  • affection for one’s country
  • commitment to its ideals
  • willingness to improve it

Nationalism often means:

  • superiority over other nations
  • loyalty to the nation regardless of its actions
  • defining insiders and outsiders

Just what in this unique time would we argue are our ideals? Are we about equality, assuring that all are brought along to experience health, respect, and opportunities? Do we honestly identify and reward merit beyond the advantages of sex, skin color, inheritance, and unique circumstances each of us did not create for ourselves? 

Claiming greatness is more than a slogan. Patriotism belongs to citizens not parties.

Perhaps patriotism should be measured less by slogans than by commitment to democratic institutions and the constitutional principles that allow citizens to disagree peacefully. Patriotism is about political efforts to move everyone, not just those in your political party forward. Perhaps patriotism should be used to label those willing to improve the lot of others rather than accumulate more for themselves. With accelerating income inequality, a disregard for the facts of science, challenges to the health of the environment, and the lack of basic necessities throughout the world, there are plenty of opportunities for contributions that could be labeled as the pursuit of greatness, but we seem to have become distracted by the glitter of gold and the exercise of unequal power to dominate others. 

The label of patriot should not be self-assigned. 

I apologize to those who follow me for writing about other topics. Sometimes, higher principles and more pressing needs must be addressed at a specific point in time. 

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Cheese Burger

 It is Father’s Day. We have ventured to Paradise, Michigan. 

I have a stroke of genius, and we begin the search.

Cheeseburger in Paradise

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Break Time

Time for Cindy and me to take a little time off. We have taken our camper to Michigan’s Upper Peninsula. We have explored the area before and found it far less crowded than many other summer vacation destinations. If you are interested in our travels, I have kept a travel blog for quite a few years – international trips (e.g., Russia, Japan) and trips throughout the U.S. This blog can be found at grabetravels.blogspot.com.

Screenshot

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Little Boxes, But Not The Same

Back in the 60s (I think), Malvina Reynolds wrote a song called “Little Boxes” which was about conformity in society. I flashed on the lyrics when I saw and photographed this image of mailboxes at the end of our road.

We own a lake property in northern Wisconsin. In general, the county provides wonderful services for our remote location with an asphalt road leading to our house. I grew up in Iowa, and these and many more traveled roads would have been gravel. I read or perhaps imagined that this commitment in Wisconsin was because of the dairy industry and the need to reach rural farms no matter the weather.

The mailboxes used to be much closer to our house. There was even a side road along this deserted road and the mailboxes were at the intersection of this road with the main uninhabited road. Not only that, but USPS and FEDEX would deliver packages directly to our door just like in the big city. Near Christmas time, we used to have AMAZON and other online shopping providers ship to our rural location because there was no possibility of porch pirates. We would go up on weekends and there would be a pile of boxes next to our door. It worked great unless we or someone shipped something that might freeze.

Then it all stopped. I blame Trump, but I think it happened before then. We had to move our mailbox down to where our road departed from the highway. We did. Then, the USPS stopped delivering packages because the parcels were undeliverable. What this meant was that our mailbox was too small. They would not drive the extra half mile to our door, as was originally the case. The undeliverables were not returned, but held at the post office and we may or may not receive a notice that we had to pick something up. I liked the pile by the door better. Most of the mail we received was junk, making it difficult sometimes to find the notice that a package was available. FEDEX still delivers, but AMAZON seems to use both systems, so you never know for certain when something will be delivered and when you will have to remember to go search for your package. The post office lady always glares at me when I ask if I have received any packages. She has to sort through a giant pile to see if something for us is there. Sometimes I can’t remember our house number and that seems to really annoy her. This was never an issue when I grew up, and each farm had a mailbox. We have given up having packages sent to the lake. It was getting old trying to explain to the post office lady about my life and why I am not aware of the house number of what is now my second home in the country. She did not seem that interested.

Many of our neighbors adapted and bought giant mailboxes (see photo). These folks must feel silly most of the year if they are like us. They have a giant mail box and get one small local shopping paper each week. We (mostly me) have not given in. I bought a brand new, regular-sized black mailbox, and I am not about to let the government pressure me into getting anything larger.

Yes, our mailbox does look lonely and sad. I like to think of it as proud and resolute.

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Amish Greenhouses 2026

We have made a visit to the Amish greenhouses since 2019 with the exception of the COVID year. As I have noted in a few of my other posts, the original post attracts more posts every other year than any other posts on this blog. My guess is that people are interested in visiting these greenhouses but can’t find much information about them. Recently, a few more local ones have appeared, but the early popularity of my initial post has racked up many Google hits, which prioritize my link over others. My original post has a map, which is still what they give you at the local gas station, and that is also of some value.

St. Charles sits in Winona County, straight south of Minneapolis. Amish communities have established themselves in this part of the state over the past several decades, drawn by the availability of farmland and the opportunity to build tight-knit agricultural communities. Unlike large commercial operations, these farms tend to be family-run, with knowledge passed down through generations. Many of houses on these farms are large and often extended to allow for multiple families under a single roof.

Greenhouses have become an important extension of that tradition, allowing Amish farmers to start plants early, extend the growing season, and provide products that are in high demand among gardeners. Prices are somewhat lower than we experience in the Minneapolis/St. Paul metro area, but the current price of gas would not justify the trip unless you came with a large vehicle and purchased a large number of plants. I like to start my own vegetables, but my wife invests heavily in flowers.

One of the biggest reasons people return year after year is simple: quality. Plants from Amish greenhouses seem hardy and and we have always had good luck with both vegetables and flowers. There’s also something intangible at play. The experience is quieter, slower. You are exploring a different culture with different clothing, a religious lifestyle emphasizing contributions to the group, education for children only through 8th grade, and an agriculture-based economy emphasizing hand and horsepower.

First and most importantly: bring cash. Many Amish businesses operate on a cash-only basis. No credit cards or Venmo. In many greenhouses, a teenage girl will list your purchases at checkout on a receipt with a carbon paper generated copy, add the cost of each item by hand, and check the required tax against a sheet specifying the required allocation for totals of different amounts. She may seem shy and many not have much to say. The greenhouses will not be open on Sundays.

I have now made this trip to many times I try to find something unique to write about each time. I grew up in a small town in Iowa and have enough background to have had some interesting conversations about the equipment they use and my personal experiences. There is not much difference between a 5-horse hitch pulling a 2 or 3-bottom plow and what I use to pull with our old John Deere B.

As I mentioned, I start my own vegetables and have always been interested in their greenhouses. These structures don’t have the heating sources or thermostats that control modern greenhouses. I tried to do some research on their wood stoves. My online sources suggested that these greenhouses are normally heated with a boiler system that circulates water warmed by the external wood fired furnace. I so now heat source of this type in the greenhouses we visited. In most cases, each structure had two large wood stoves that function as a source for convection heat.

Just for kicks, I submitted the following photo and asked the AI tool I use to provide a description.

This is a box-style wood-burning stove with a firebox and chimney, designed to produce a lot of radiant and convective heat:

  • The main chamber (firebox) is where wood is burned
  • The smaller lower door is likely for ash removal and airflow control
  • The upper door allows loading larger pieces of wood
  • The vertical stovepipe vents smoke and creates draft

This design is very typical of traditional Amish heating: heavy steel or cast iron, simple controls, no electricity, and built to last decades.

A few additional comments.

I think sometimes they cheat. I have observed chainsaws in out-of-the-way places and this gas-powered water pump for the greenhouse. I also learned that the “rules” do vary, perhaps at the level of even an individual church.


It’s easy to view Amish communities through a lens of curiosity, but it’s important to approach with respect. These are working farms and family businesses, not tourist attractions. One issue concerns photography. I have asked in previous years and took photos without the Amish individual I had talked with, who had willingly stepped aside. I admit I took the following image, which I found so unique, without asking, but I waited for the horse and equipment to pass so as not to reveal the individual in a recognizable way. You don’t see too many horse-drawn lawn movers.

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Who did that?

In 2021, we on our way to our lake place in Northern Wisconsin and stopped for gas. On the pump near the price to pay for my gas, there was a sticker with President Biden’s face and a message “I did that”. I wrote a post commenting on the fairness of the logic of whether the President was responsible for the price of gas which I note was $3.19.

Today we were again driving to our lake place and again we stopped for gas.

Screenshot

I am not in total agreement with my previous post. Without the backing of Congress, President Trump sent the military to Iran, spiking the price of gas. The $3.89, which I hope is a short-term price, has a straightforward explanation. As far as the public’s response, I hope those responsible for the 2021 stickers give some thought to their motives.

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Earth Day 2026

Earth Day 2026 seems the time to reflect on the deterioration of the commitment to our environment. My accompanying image was generated by an AI prompt asking for an image that focused on the recent federal decision to end protection for the Boundary Waters of Minnesota.

A recent Senate vote, championed by Representative Stauber of northern Minnesota, passed largely along partisan lines and allows Twin Metals Minnesota, a subsidiary of Chile-based mining giant Antofagasta, to mine within the watershed of the Boundary Waters, though not directly within the federally protected wilderness zone.

This decision is in keeping with the positions taken by Trump’s Environmental Protection Agency (EPA), which has reduced the agency’s budget by 65% and eliminated its Office of Research and Development.

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Move Beyond Big Company Social Media

My interest in the interaction of big tech, economic equity, and politics came late. I don’t think these sectors were always as interrelated and certainly not in terms of which sector influenced which sector. The rising political power of ultra-wealthy tech leaders has allowed these individuals and their companies to suck up ever more resources, alter government policies across a wide range of areas, shape public opinion on important topics through algorithms that bias the information people encounter, and increase income disparities. 

Here are the key connections:

Platform Power Becomes Political Power – In earlier phases of social media, platforms like Facebook or were seen primarily as communication tools. Increasingly, however, their leaders—such as Elon Musk or Mark Zuckerberg—are perceived as political actors.

This shift occurs because:

  • Platforms shape what information people see (algorithmic curation)
  • Leaders publicly intervene in political debates

Users begin to see platforms not as neutral infrastructure, but as ideologically influenced spaces.

Perceived Capture of the Public Sphere – As tech leaders accumulate wealth and influence, critics argue that a small number of individuals effectively control large portions of the digital public sphere.

This creates concerns about:

  • Agenda-setting power (what trends, what is visible)
  • Influence over elections and public opinion
  • Lack of democratic accountability

Trust Erosion and Motivated Migration – When platform governance becomes visibly tied to the values or actions of specific leaders, users respond based on their own political orientations.

Examples of user reactions:

  • Perception that a platform has become too permissive or too restrictive
  • Concerns about misinformation or censorship

This leads to migration toward alternatives such as:

  • Mastodon (federated, community-run servers)
  • Bluesky (protocol-based, aiming for user control)
  • Niche or ideologically aligned platforms

Reaction Against Wealth Concentration – The visibility of extreme wealth among tech leaders contributes to a broader cultural critique:

  • Concerns about inequality
  • Suspicion of motives (profit vs public good)
  • Fear of unregulated influence

My focus here is on Meta and, more specifically, Instagram. Books critical of Big Tech (e.g., Wu – The curse of bigness, Klobuchar – Antitrust) also use Instagram as an example of what the authors argue should have been an acquisition by a large company to limit competition. 

Instagram is an example of Meta’s strategy of acquiring or creating products to directly compete with offerings from competitors

  • Facebook: Founded in 2004 by Mark Zuckerberg and others
  • Instagram: Acquired in 2012 for $1 billion, this is a photo and video-sharing app.
  • WhatsApp: Purchased in 2014 for roughly $19 billion. This is a primary messaging service
  • Messenger: Evolved from the acquisition of Beluga in 2011. This is a messaging platform.
  • Threads: Launched in 2023 to compete with X (formerly Twitter).

Instagram

Instagram has been the undisputed king of social photo sharing, but it has increasingly transitioned from a simple community for photographers into a commercialized labyrinth of algorithmic feeds, intrusive advertisements, and aggressive data harvesting. 

META has modified Instagram to fit its more commercial approach.

  • More “recommended” content (and less purely follower content). 
  • More commercial content inside normal browsing – ads that resemble organic posts.
  • Feed relies on an algorithm that does prioritize friends and family, but also posts related to your past behavior and posts that have generally been more popular. 

Why Pixelfed?

Pixelfed is a free photo-sharing platform that looks and feels remarkably familiar to longtime Instagram users. It offers a clean, visual-centric interface where you can upload photos, apply filters, create stories, and organize your work into collections. However, the similarities end at the surface level. Pixelfed is a decentralized, open-source project designed to return control of the social experience to the users themselves.

Unlike Instagram, which is owned by a single corporation (Meta), Pixelfed is part of what is known as the “Fediverse.” This is a global network of independent servers that can all communicate with one another using a standardized protocol called ActivityPub. You may already be familiar with Mastodon, which takes a federated approach and is much like X, just as Pixelfed is similar to Instagram (see following image). 

Here’s a clear breakdown of what Pixelfed includes:

Core social media services

  • Photo & video sharing – Post images (and short videos).
  • Stories – Temporary posts that disappear after 24 hours.
  • Comments, likes, replies – Standard social interaction tools  
  • Collections/albums – Organize posts into curated sets 

Multiple feeds

  • Home feed – Posts from accounts you follow
  • Local feed – Content from your specific server/community
  • Global feed – Content from across the wider network (Fediverse)

Content tools

  • Photo filters & editing tools 
  • Hashtags and geotagging for organization and discovery  
  • Profile customization 
  • Direct messaging (Pixelfed Direct)  

How Does Pixelfed Work?

When you join Pixelfed, you choose an “instance” (a server) to host your account. There are many different instances to choose from, often centered around specific interests, languages, or geographic regions. Once you have an account on one instance, you can follow, interact with, and share photos with users on any other Pixelfed instance worldwide. You can even interact with users on other Fediverse platforms like Mastodon, meaning your social reach isn’t confined to a single instance or platform.

Because Pixelfed is decentralized, there is no central authority that owns your data. Each instance is run by individual administrators or community groups, and because the software is open-source, the code is transparent. This structure ensures that the platform remains focused on the community rather than profit.

Why Choose Pixelfed Over Instagram?

The most immediate benefits of switching to Pixelfed are independence and the opportunity to contribute to diversifying social media. There is also the complete absence of advertisements. In the Fediverse, there are no sponsored posts cluttering your feed or algorithms trying to guess what product you might buy next. Your feed is strictly chronological, showing you the content from the people you actually chose to follow in the order they posted it. This restores a sense of “social” back to social media, allowing for genuine discovery and connection without digital manipulation.

Privacy is another cornerstone of the Pixelfed experience. Instagram’s business model relies on tracking your behavior across the web to build a profile for advertisers. Pixelfed does none of this. There are no third-party trackers, and the platform doesn’t sell your personal information. You own your content, and you have much finer control over who sees it.

Furthermore, Pixelfed is a haven for photographers and artists who are tired of their work being compressed or buried by “Reels” and video-first algorithms. Pixelfed remains a photography-first platform, respecting the craft and the community of visual creators. It supports high-quality uploads and provides a space where an image can stand on its own merit without needing to be part of a viral trend. 

To be honest, I do continue to use Instagram because this is where my family shares photos. I use Facebook to comment on political issues because that seems to be where the broadest audience is for such discussions. I consider my decisions a matter of being realistic. My personally creative content – photos, comments on topics of professional interest – goes elsewhere.

By moving to Pixelfed, you are not just choosing a new app; you are supporting a more democratic, private, and creative version of the internet. It is a return to a time when social media was about sharing a beautiful moment with friends, rather than serving an algorithm. If you are ready to take back your digital life and see photography through a clearer lens, Pixelfed is waiting for you.

It takes very little to get started if you have already used Instagram. 

Connecting

To join Pixelfed, you need to join one of the instances. I would suggest you join Pixelfed.social which is the original instance, but when I checked today, the registration page was not available. This may mean the operator has decided his equipment has reached capacity. The link posted here lists many instances and the process works the same – you use the link to connect, select the join button, and complete the registration request. After you gain some experience, you might explore other instances and it is not unusual to be a member of several. Remember, you can follow individuals from other instances, and their posts will appear in your feed.

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No Kings in Princeville

 We participated in today’s No Kings protest. Lots of people. Lots of clever signs. “No Kings in Princeville (HI)” was mine, but I thought of it during the event and not in time to make a sign. It was an older crowd I suppose, because it draws not only from the small hamlet, but from those of us who spend some of the winter in the surrounding rental properties. 

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